What Website Assists The Educational Services Officer, Commercial Fishing License Louisiana, Viva Chicken Plantains, Articles H

The service on Thursday (typically at night) is the first part of the Easter Triduum. The diocesan Bishop may establish norms for Communion under both kinds for his own diocese, which are also to be observed in churches of religious and at celebrations with small groups. no. The reading of the Gospel is the high point of the Liturgy of the Word. 93-98; for the manner of joining certain blessings and the crowning of an image of the Blessed Virgin Mary with the Mass, cf. The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. Tell the whole community of Israel: On the tenth of this month every one of your families. 395-399 are to be observed. The sacrificial nature of the Mass, solemnly asserted by the Council of Trent in accordance with the Churchs universal tradition,[1] was reaffirmed by the Second Vatican Council, which offered these significant words about the Mass: At the Last Supper our Savior instituted the Eucharistic Sacrifice of his Body and Blood, by which he would perpetuate the Sacrifice of the Cross throughout the centuries until he should come again, thus entrusting to the Church, his beloved Bride, the memorial of his death and resurrection.[2], What the Council thus teaches is expressed constantly in the formulas of the Mass. [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. If desired, a psalm or other canticle of praise or a hymn may also be sung by the entire congregation. If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice. The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. Holy, Holy, Holy Holy, Holy, Holy Lord God of hosts. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 160. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. The communicant replies, Amen, and receives the Sacrament either on the tongue or, where this is allowed and if the communicant so chooses, in the hand. 351. 337-341) for the priest, the deacon, and other ministers are to be prepared according to the various forms of celebration: For the priest: the alb, the stole, and the chasuble; For the deacon: the alb, the stole, and the dalmatic; the dalmatic may be omitted, however, either out of necessity or on account of a lesser degree of solemnity; For the other ministers: albs or other lawfully approved attire.[96]. 42. 116; cf. 221. When no deacon is present, the lector, after the introduction by the priest, may announce from the ambo the intentions of the Prayer of the Faithful. 276. In this case the principal celebrant receives Communion under both kinds in the usual way (cf. 0000001376 00000 n Ministers carrying the processional cross or candles bow their heads instead of genuflecting. 4, 8: AAS 62 (1970), pp. 0000008127 00000 n The Prayer of the Faithful follows, which may be said even in this form of Mass. The priest venerates the altar in the usual way with a kiss and, after making a profound bow with the minister, departs. He then distributes Communion to the faithful (cf. Amen. [89] All should observe the norms established by the Bishop for his diocese regarding the office of those who serve the priest at the altar. [157] Cf. Holy Communion has a fuller form as a sign when it is distributed under both kinds. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it describes that power, which is the continuation of the power of Christ the High Priest of the New Testament. 196. Harmonious planning and carrying out of the rites will be of great assistance in disposing the faithful to participate in the Eucharist. Effective immediately, this translation of the General Instruction of the Roman Missal is the sole translation of the Institutio Generalis Missalis Romani, editio typica tertia for use in the dioceses of the United States of America. [95] It may, however, also be celebrated without singing and with only one minister. He carries the chalice to the credence table and there he or a duly instituted acolyte purifies, wipes and arranges it in the usual way. 33. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. PDF HOLY THURSDAY EVENING MASS OF THE LORD'S SUPPER - St. Gerald When the distribution of Communion is completed, the deacon returns to the altar with the priest and collects the fragments, if any remain, and then carries the chalice and other sacred vessels to the credence table, where he purifies them and arranges them in the usual way while the priest returns to the chair. In accordance with the structure of each church and legitimate local customs, the Most Blessed Sacrament should be reserved in a tabernacle in a part of the church that is truly noble, prominent, readily visible, beautifully decorated, and suitable for prayer. The chalice is always wiped either by the one who drinks from it or by the one who presents it. Priest: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. It is a praiseworthy practice to cover the chalice with a veil, which may be either the color of the day or white. 148. <> no. 40-41, 47-48, 61-64, 74, 86-88). [50] Cf. UNIVERSAL PRAYER At the end of each petition, the reader says: V. We pray to the Lord. [116] The altar is usually fixed and is dedicated. Before, however, proceeding to new adaptations, especially those more thoroughgoing, great care should be taken to promote the proper instruction of clergy and faithful in a wise and orderly fashion, so as to take advantage of the faculties already foreseen and to implement fully the pastoral norms concerning the spirit of a celebration. It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. Pope Benedict XVI 1927-2022 tribute page and access to resources here. In certain celebrations that are combined with Mass according to the norms of the liturgical books, the Introductory Rites are omitted or performed in a particular way. 32: AAS 59 (1967), p. 558. The people make the prayer their own by the acclamation, Amen. 54: AAS 87 (1995), pp. If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. Leader: In the name of the Father and of the Son and of the Holy Spirit, Amen. 33. 7). 132. It is appropriate, at least in cathedrals and in larger churches, to have some competent minister, that is to say a master of ceremonies, to oversee the proper planning of sacred actions and their being carried out by the sacred ministers and the lay faithful with decorum, order, and devotion. Lk 22:18), natural, and unadulterated, that is, without admixture of extraneous substances. 2, 4, 5. In the Liturgy of the Eucharist, everything is done as in a Mass with a congregation, with the following exceptions. THE ORDER OF MASS 7 For you alone are the Holy One,15 you alone are the Lord,16 you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. Then the priest invites those present to take part in the Act of Penitence, which, after a brief pause for silence, the entire community carries out through a formula of general confession. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inestimabile donum, 3 April, 1980, no. [60] Cf. 213. After the Act of Penitence, the Kyrie is always begun, unless it has already been included as part of the Act of Penitence. The priest then takes the paten or ciborium and goes to the communicants, who, as a rule, approach in a procession. 105. 360. After the introduction by the priest it is the deacon himself who normally announces the intentions of the Prayer of the Faithful, from the ambo. The option chosen may change from year to . Then he genuflects, takes the host, and, if the minister is to receive Communion, turns to the minister and, holding the host a little above the paten or the chalice, says the Ecce Agnus Dei (This is the Lamb of God), adding with the minister the Domine, non sum dignus (Lord, I am not worthy). In other places set aside for sacred celebrations, the altar may be movable. 12. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. The Act of Penitence follows. nos. 27-54). 166-168), while the other concelebrants remain at their seats. The Roman Missal, whether in Latin or in lawfully approved vernacular translations, is to be published in its entirety. 123. 271. The Creed is not said. 0000012632 00000 n 25. endobj 6: AAS 89 (1997), p. 869. endobj 0000006796 00000 n The Roman Ritual, Book of Blessings, editio typica, 1984, part III. 13; Codex Iuris Canonici, can. no. [128] Cf. 194. Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. Regarding the design of sacred vestments, Conferences of Bishops may determine and propose to the Apostolic See adaptations that correspond to the needs and the usages of their regions. 285. 5, 18. Then the priest says the prayer which is customarily known as the collect and through which the character of the celebration is expressed. 130. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. 267-268. 0000004811 00000 n The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. Ex 12:1-8, 11-14. The adaptations spoken of below that call for a wider degree of coordination are to be decided, in accord with the norm of law, by the Conference of Bishops. An acclamation of this kind constitutes a rite or act in itself, by which the assembly of the faithful welcomes and greets the Lord who is about to speak to it in the Gospel and professes its faith by means of the chant. [146] Cf. From the Quam oblationem (Bless and approve our offering) up to and including the Supplices (Almighty God, we pray that your angel), the principal celebrant alone makes the gestures, while all the concelebrants speak everything together, in this manner: The Quam oblationem (Bless and approve our offering) with hands extended toward the offerings; The Qui pridie (The day before he suffered) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look toward them and afterwards bow profoundly; The Unde et memores (Father, we celebrate the memory) and the Supra quae (Look with favor) with hands extended; From the Supplices (Almighty God, we pray that your angel) up to and including the words ex hac altaris participatione (as we receive from this altar), they bow with hands joined; then they stand upright and cross themselves at the words omni benedictione et gratia repleamur (let us be filled with every grace and blessing).